HAKIMA

Why Choose Classical Tantra? My Story of Transformation

Hakima Tantrika

Hakima Tantrika

Do you find yourself wondering, “What is Tantra, and what exactly is Classical Tantra?” 

I know where you’re coming from; I was the same a few years ago. 

It was a long journey exploring Tantra with what was available around me, living in Western society. Despite several trainings, I thought I knew it all about Tantra. I even got hired by a major school training future Tantra teachers, thinking I was teaching Tantra until I discovered I wasn’t. 

This realization opened the door for me to be initiated in India in Classical Tantra, revealing a whole new, more powerful dimension than the Tantra I had known and taught for years.

It is not a coincidence that you’re here reading this article. You might be at a turning point in your life, where you have the chance to explore authentic Tantra from someone who has seen all its facets.

Why choose Classical Tantra? 

Let me share my journey and what I have come to understand, so you can expand your perspective on Tantra and perhaps follow the path of Classical Tantra, seeing your life change for the better.

Why Choose Classical Tantra: My Story of Transformation and Deep Connection

When I first discovered Tantra, I was like anyone else.

I thought it was simply a synonym for sex — specifically, sex without physical contact.

This misconception was reinforced each time I met people who frequently wondered, “what is tantric sex?”

I distinctly remembered a scene from the “Tales From the Crypt,” (you know, this horror series from the 90’s) where two people engaged in sex while sitting back-to-back.

Now that I reflect on it, I realize how misguided this belief was. After all, how could such sex without contact really exist outside of fantasy?

Yet, initially, I believed Tantra was all about this.

When I wanted to address a significant sexual blockage I had developed over the years, I naturally turned to Tantra, thinking it would be convenient to have “sex” without contact.

It was a period of transition for me. 

I wanted to leave my unfulfilling job as an investment banker in Japan and become a yoga teacher so, I found a school specializing in Tantra yoga.

At the school, the Tantra that was presented to me was quite different from what I had expected.

Tantra was introduced as a set of tools to bring the subconscious to the surface and heal deep wounds and shadows.

From inner child healing to shadow work and emotional expression, a variety of modern psychological practices were encompassed under the umbrella of Tantra. 

During these three months of training, I cried, screamed, and laughed.

I oscillated between despair and love, with the cycle repeating over and over.

It was an initial, profound approach to understanding myself on a deeper level, different from the modern therapy I was familiar with from years of therapy. This approach was more “embodied,” as it included the body.

Tantra yoga classes combined Yin yoga and Hatha yoga with meditation in movement or Kundalini yoga. This was a new discovery for me.

At no point during that school did we discuss Tantra as a spiritual practice or its origins. 

We never studied the original Tantric texts, the Yoga Sutra or the history of Tantra.

Naturally, when I graduated, this was the Tantra I taught and presented to the world.

Soon after, I was hired by a major online Tantra school and was tasked with creating my own curriculum. I also needed to facilitate a Tantra retreat in Spain each year.

Again, I taught what I believed Tantra to be and offered sessions on inner-child healing, embodiment practices, and sexual shadow work to meet the needs of those seeking tantric experiences.

I presented at Tantra festivals and held Tantra retreats, continuing to share that Tantra was the art of bringing the unconscious to consciousness (which is not untrue by the way) and teaching Tantra yoga.

At these festivals, I encountered other tantra teachers who had entirely different definitions of Tantra.

They presented it either as a practice of sexual disinhibition or sacred sexuality focused on tantric sex. 

For example, at the Hawaii Tantra Festival, there were queen beds set up in various places around the venue where people were encouraged to have sex publicly.

That was not the Tantra I had learned, so I chose to ignore what I considered wrong.

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    Tantra: A Tradition Requiring Initiation

    My journey towards Classical Tantra began in 2023, quite recently.

    I started studying tantric philosophy through the books of  André Van Lysebeth (Tantra, The Cult of the Feminine)and Christopher Wallis (Tantra Illuminated), two scholars initiated into Classical Tantra, and the term “initiation” kept resonating with me.

    I began to wish for a traditional initiation into the Kashmir Shaivism tradition in India , a country I had never visited before.

    I was seeking to develop a spiritual connection with Hindu Tantra, become familiar with the concepts of mantra, ritual, and chakra, and ultimately become a respected Tantra teacher with a genuine meditation and spiritual practice.

    Soon after, at the end of 2022, I received a random message on Instagram.

    It was an invitation from a stranger to a traditional Tantra initiation in India. At first, I was skeptical and asked many questions, but ultimately, I decided to fly to Varanasi, India’s holiest city.

    The stranger’s invitation turned out to be legitimate, and I met incredibly kind Indian people who shared my desire to be initiated into Classical Tantra.

    What Are Tantra Beliefs

    In India, the Tantra I discovered was completely different from what I had learned in the West.

    It was a spiritual path of reconnection with the Divine.

    It involved worshiping Life through meditation, ritual and contemplation of death and overcoming our limitations by facing and doing the things we fear and despise the most.

    The concept of God/Goddess — regardless of the gender we attribute to it — is very important in Tantra.

    I need to pause here to clarify this concept because I know many Westerners automatically associate the idea of God or the Divine with religion, but it doesn’t have to be that way.

    New Age practices often rename God as the Universe, the Source of Creation, or a Higher Power, and the Divine as the Miracle of Life — in other words, what keeps us alive today. 

    Classical Tantra refers to it as the Heart, which consists of two elements referred as Shiva-Shakti. 

    Photo by Baatcheet Films on Unsplash

    All these terms are valid, so I will refer to God as the Source of Creation or the Heart and to the Divine as the Miracle of life in the rest of this article.

    So, to the question, ‘what is the Source of Creation?’, let me answer that it is the origin of all existence, the state of undifferentiated awareness.

    The Heart has granted us, as humans, the right to differentiated consciousness and as its creations, we all have a part of its energy signature within us.

    However, this differentiation comes with suffering and we are bound by five limitations according to Tantra.

    • Limited agency (we’re not omnipotent)
    • Desire/Craving (we are not whole or made to thrive alone)
    • Limited knowledge (we’re not omniscient)
    • Sequential time and causality (We are bound by action-reaction and time)
    • Localization (we’re not omnipresent)

    Most tantric practices and meditation aim to expand consciousness so that we can get closer and closer to this undifferentiated state of awareness — beyond dualistic judgments, assumptions, and limitations, where everything is possible, and there are no limitations.

    Tantrikas believe that the Heart is within and around us, and at any time, we can choose to reconnect with it through meditation or by worshiping the Miracle of Life or the Divine within us and around us.

    This is why Classical Tantra is full of rituals of worship, which are essentially self-love rituals or celebration rituals. By celebrating the Source of Creation, we celebrate the Miracle of Life within ourselves and vice-versa.

    Understanding Tantra as a Spiritual Practice for Expanding Consciousness

    I found much more depth in Classical Tantra.

    I have decided to focus my teaching primarily on Classical Tantra now that I have been initiated.

    This new perspective on Tantra that I’m briefly introducing to you in this article might seem incredibly difficult or too philosophical.

    However, in India, it was part of daily conversations I had with people and it was incredibly rewarding.

    This is why India has produced great philosophers like Gandhi, Osho, Krishnamurti, Sadhguru, and Ramakrishna.

    In India, I could engage in philosophical and spiritual discussions with people from various backgrounds, an experience I never had at Tantra schools or events in the West.

    We have rejected spirituality so much due to its association with religion that many can’t differentiate between religion and spirituality.

    This made me realize the significant disconnect we have with the Miracle of life and how we focus too much on what’s wrong in our life.

    We barely acknowledge what’s great about us and focus more on our traumas and stories. However, by doing so, we only reinforce them and the inner-story of our victimhood.

    I understand these might seem harsh words, and don’t get me wrong, traumas are real and need to be addressed professionally. However, they can also be viewed as scars that make us perfect as we are now.

    This reminds me of the Japanese concept of kintsugi, repairing something broken with golden glue.

    Classical Tantra, to me, is like kintsugi — acknowledging all aspects of ourselves, the past and the present, the broken and the unbroken, and seeing the whole as a beautiful masterpiece.

    Classical Tantra vs Neo Tantra

    My view of Tantra has evolved over the years and aligned more closely with who I have become.

    Over the time, I have understood that there is zero overlap between Classical Tantra (or Traditional Tantra) and neo tantra.

    The differences between the two are deep and fundamental.

    Classical Tantra is a spiritual movement that emerged in India between the 3rd and 12th centuries. The tantric teachings are found in scriptures called the Tantras or Agamas and encompass a system of practices, particularly psycho-physical and awareness cultivation techniques, aimed at achieving expanded consciousness and liberation.

    You might ask, “liberation from what?” I love to answer:

    • From our fear of death
    • From habitual conceptualizations and perceptions of reality
    • From ego constraints
    • From bodily constraints
    • From judgements

    Meditation, mantra, yantra, yoga, are some of the tools and practices.

    In contrast, neo tantra ranges from disguised sex parties to embodied modern psychology with an exotic, culturally appropriate title without any spiritual practice or meditation.

    How to Experience Classical Tantra

    I prefer Classical Tantra because it is an authentic practice that aims to connect with others and the Universe, rather than being self-focused.

    If you’re inspired to deepen your spiritual journey too, the School of Quantum Tantra offers a variety of pathways to help you move beyond limitations and reach liberation using traditional tantric tools. 

    Our programs include self-study video series, engaging mastermind groups, and personalized 1:1 VIP mentorship to support your growth and enlightenment.

    There is a time for everything, and I hope you find your path.

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    Hey there!

    I'm Hakima

    The driving force behind Quantum Tantra.

    My path led me to learn from esteemed Western masters like Daniel Odier, Christopher Wallis, André Van Lysbeth and Robert Svoboda among others.

    Eventually, I received traditional initiation into classical Tantra in India from my respected Indian teacher, who has been following the tantra passed down to him from generation to generation.

    This significant commitment to transformation revealed why adapting Tantra’s tools to the West has been crucial and also how Tantra has been distorted and abused in the West.

    Tantra is a process that holds significant powers, which can’t fall into everybody’s hands. This is why I created Quantum Tantra for truth seekers driven by authenticity, human evolution and global healing.

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